Sermon: Luke 3:1-6, “Prepare the Way”
December 6, 2009 at 2:23 pm | In sermon | Leave a CommentTags: Advent, luke 3:1-6, sermon, st olaf choir, st olaf christmas festival, St. Olaf
Adam J. Copeland
First Pres Hallock, Minn
Dec 6, 2009
Prepare the Way
Luke 3:1-6, Malachi 3:1-4
In Northfield, today, south of the cities, hundreds of singers and orchestra members are preparing the annual Christmas Festival. Though it’s been five years since I’ve sung with them, my heart is still with the St. Olaf students who have spent so many hours preparing for a successful weekend the festival. Thousands come to Northfield for the performances, and even more listen on the radio or watch on TV. (You can catch this afternoon’s performance at 3:30 on Classical MPR stations.)
It’d take a PhD in statistics to figure out how many collective hours are spent prepping for the concerts. Five choirs of around one hundred people each memorize the words to a couple dozen songs and hymns. The St. Olaf Choir rehearses every day for and hour and a half. Orchestra players learn their parts on their own before playing with the group. Singers come back three days early from Thanksgiving break for rehearsals. And by the time of the concert, all is prepared. The stage is set with beautiful props, every choir member knows how to process and recess into the hall. If it’s a TV recording year, all is choreographed with the video cameras as well. After months of preparation the concerts go always manage to go off without a hitch, and then, a few short weeks later, a committee meets to begin preparing the theme for the next year’s festival.
Today, a few hundred miles north, Malachi and Luke speak of another sort of preparation. Malachi writes, “See, I am sending my messenger to prepare the way before me…the messenger of the covenant in whom you delight, indeed, he is coming.”
Malachi anticipates the messenger, but Luke names him clearly. He’s called “John the Baptist” and he’s sent to prepare the way of the Lord.
The writers of Mark and Matthew talk about John the Baptist coming from the wilderness strangely dressed and eating locusts and wild honey. But Luke doesn’t say much about that. Instead, Luke chooses to quote a longer passage from Isaiah after introducing John the Baptist:
Prepare the way of the Lord,
make his paths straight.
Every valley shall be filled,
and every mountain and hill shall be made low…
Early December is the season of many preparations — buying presents, decorating trees. Julie and David, Jan and Dave, have had a few weeks of special preparation that is now just over, getting their houses ready for a successful Tour of Homes. Advent is about preparation too, but a different sort than that of buying stocking stuffers and pie ingredients. John the Baptist calls us to prepare for a new sort of world order, one in which Jesus and love, not consumerism and self-interest, rules forever. Continue reading Sermon: Luke 3:1-6, “Prepare the Way”…
“In the Bleak Midwinter,” Old Hat or Cutting-Edge?
December 4, 2009 at 9:45 am | In ministry, worship | 13 CommentsTags: book of order, choosing hymns, christina rossetti, in the bleak midwinter, PC(USA), song, worship

Let me indulge in some quick Presbyterian polity to get at some deep worship conundrums.
I’ve always been intrigued that the Presbytery Book of Order states that the minister as pastor has some responsibilities “not subject to the authority of the session” including choosing “the music to be sung in worship” (W-1.4005). And then, on the next page, the Book or Order states that hymnals should be chosen by the session with the concurrence of the pastor (W-1.4006).
I bet there’s been a congregation or two whose session selected a hymnal just to get a pastor’s goat, and the pastor then consistently chose hymns from another hymnal to get them back! That’s all to say: choosing hymns is a tricky business.
I’m a big hymn guy and enjoy singing in worship and leading people in congregational song. It’s a joy to choose music for our congregation to sing. But, even after almost several months into my call, it’s not getting any easier. In fact, it’s one of the most difficult things I do all week.
Take, for example, the hymn “In the Bleak Midwinter” by Christina Rossetti c. 1872. I happen to know that about 2/3rds of PC(USA) congregations sang the hymn last year. More than 80% of respondents to a survey soon to be released by the Presbyterian Committee on Congregational Song said the hymn should be included in the next Presbyterian hymnal. The hymn appears in eight hymnals published in the last thirty years and twenty-two hymnals published prior.
Herbert Brokering calls the hymn a “well-known and well-loved Advent hymn” in his Advent meditation book called, of all things, “In the Bleak Midwinter.” I’ve had the hymn memorized for almost half my life now, as it closed every high school chorus concert. Later, as a singer in the St. Olaf Choir, we took an an anthem arrangement on tour all over the U.S.
All that said, truth be told, I don’t really care for the hymn. It’s a bit sentimental, too romantic for my taste. That’s not to say it’s not a classic and deserves to continue its long run as a Christmas favorite, it’s just not a hymn I really look forward to singing.
So, at a worship committee meeting last week I popped the question. “What are you favorite Christmas hymns?” “We love them all” was the consensus answer. Fair enough. It’s hard to choose. But when I asked about “In the Bleak Midwinter,” I was met with stares. I played a recording on my laptop. Nobody knew the hymn.
It’s totally fine with me not to sing the hymn this Christmas season in Hallock, but the experience highlights how difficult it is for a pastor to choose hymns for a congregation to sing without knowing everyone’s personal hymn-singing experience. We generally sing three hymns a service, and I never put more than one new hymn in a service. So I’ll often mix in two older texts from the 1990 Presbyterian Hymnal, then have a newer piece as a bulletin insert from a recent worship resource. But, other than the absolute classics, it’s very hard to say if the older hymns are actually well-known in my context. Of course, I check with folks and ask around, that’s the only way to do it, but it ain’t easy. Assumptions cannot be made.
I suppose we could go through every bulletin of the last ten years an write down what hymns have been sung, but I rather listen to nails on a chalk board all day. Since last year, thank goodness, we’ve been recording each time a hymn is sung in a master hymnal so future worship leaders will have idea of what’s been sung when. I’m more than happy to continue the practice.
When beginning my first call I didn’t think choosing hymns would be so difficult. It’s a joy, but it also highlights how difficult it is to get to know a congregation. I’m considering some sort of hymn survey in the new year. I’d love to hear your thoughts. How does your congregation chose its worship music? Do you love “In the Bleak Midwinter”? What’s the best way to keep records of what’s been sung when?
image by Hanna Zabielska
Rural Ministry
December 3, 2009 at 12:16 pm | In ministry | Leave a CommentTags: judy heffernan, rural ministry
I’m reading Rural Ministry: The Shape of the Renewal to Come at the moment. It’s a good book, though feeling its age a bit. Here’s an awesome quote, though, from Judy Heffernan, speaking to a Rural Ministry Conference for Theology and Land at Dubuque, Iowa, on the role of rural pastors in communities that have experienced decline.
I do want to suggest two or three things to you: Lead us in powerful worship, powerful and reverent worship. We need to hear it. We need to experience it. Help us, maybe even teach us ways to shore up and deepen our own spirituality. Then, if you would, help us with the vision thing. In this country we have a vision war going on. It is a fight about what will be the compelling vision that guides us. The vision of what kind of community, what kind of society, what kind of family life we want. Then, when I think of clergy I think of few others who know how to do what Truman said of Churchill: namely, mobilize the English language and send it into battle.
Commissioning Service Thoughts
December 2, 2009 at 1:57 pm | In reflections | 6 CommentsTags: commissioning service, Hallock, installation, ordination, reflection
Last Sunday, I was commissioned to serve as pastor at First Presbyterian Church in Hallock. I have to say, it was a lovely service and I throughly enjoyed the leadership by several congregation members and presbytery folk. That said, before the service, if you would have asked me if it was necessary to conduct a commissioning/installation I would probably have said, “no.” With hindsight, however, I think it served a significant and important role in the life of the congregation. It certainly did in my life.
In fact, in some ways, the commissioning felt more consequential than my ordination. While my ordination was great and all, being ordained in Florida to serve in Minnesota takes a bit of an intellectual leap. But being commissioned 2.5 months after I began in Hallock, being commissioned now that I know most members and several pastor colleagues in the county, almost made commissioning feel more purposeful than ordination. The commissioning service made me feel like I was being commissioned to really do something, to affect a vibrant ministry in this particular place, while my ordination service felt a bit more fru-fruey, a bit more showy and detached from the actual context of my ordained ministry.
During a lecture a few years ago, a professor of mine in seminary playfully argued that if ordination is mostly to a function then ordination should lapse when a pastor is not in a called position. One should also give up one’s ordination at retirement, so argued my professor. I think this is probably impractical, but I now appreciate the fact that ordination without a specific call or commissioning is silly — though access to the health insurance plan is nice.
This all makes me think about the importance of commissioning for folks who happen not to be serving God as a pastor, commissioning to other vocations. I’ve heard of commissioning services in the fall for teachers, but I wonder if we should stop there. Why not have a commissioning sunday on which day everyone in the congregation is commissioned to their particular place of service at that particular time. I guess you could say that you’d lose the significance at some point, and that’s probably right. I’m grateful, though, that we didn’t lose the point here and I am happy to be commissioned, ordained, and serving here in Hallock.
If you’re really bored, or you’re my mother, you may listen to the service by clicking below:
Sermon: Advent Hope, 1 Thess. 3:9-13
November 29, 2009 at 3:34 pm | In sermon | 1 CommentTags: 1 Thes 3:9-13, 1 thessalonians, Advent, Advent hope, c.s. lewis, love, new years
Adam J. Copeland
First Presbyterian Hallock, Minn.
Nov 29, 2009
Advent Hope
1 Thessalonians 3:9-13
Talk about a full day marking many things. This Sunday we celebrate the first Sunday of the church year which is also the first Sunday of the season we call Advent. Advent means “coming,” and today we begin our preparation for Christ’s coming at Christmas.
Today also marks the Sunday closest to Thanksgiving, when we gathered as a nation to loosen our belts and watch football…and also remember the many people and things in our lives for which to be thankful.
Today is also the first Sunday in the official holiday shopping season. Added to that, later we have a Commissioning service and Family Advent Night. As if that’s not enough, the Vikings plays the Bears at 3:15 and there’s an all new Desperate Housewives on ABC tonight.
But believe it or not, we gather today less to anticipate Desperate Housewives, than to look through the lens of scripture on all that today brings and listen for God’s word to us.
In their letter the Thessalonians, Paul, Silvanus, and Timothy emphasize two main ideas. The four verses before us today are a sort of a summary of those two points: (1) you’re doing really well, and we thank God for that, (2) let’s make it even better. The writers sort of sound like my high school chorus teacher who always said, “Good better best, never rest until your good is your better and your better is your best.”
Sound like a message for today? Well if we’re thinking about today as the first Sunday of the new church year — the first sunday of Advent — then Paul and his buddies’ hit the nail on the head. After all, at New Year’s we look back at the previous year, and we look forward to the next. So on this first sunday of the new year, let’s give that a try. Continue reading Sermon: Advent Hope, 1 Thess. 3:9-13…
This is cool: “Back to the Land”
November 27, 2009 at 4:21 pm | In culture, technology | Leave a CommentTags: Back to the land, form, maria kalman, NY Times, photo essay, thanksgiving
I’m keeping my blogging to a minimum this Thanksgiving week but I couldn’t help but enjoy the following piece in today’s NY Times. The form is what really struck me, but the content is great too. I don’t know what to call it — a Op-Ed photo journal essay article?
The piece is entitled “Back to the Land – And the Pursuit of Happiness” and is a — I don’t know a “photo essay” — with compelling prose and a fun electronic format. According to Wikipedia, Maria Kalman, the author, is an “an American illustrator, author, artist, and designer.” She’s done children’s books, New Yorker covers, and even Strunk and White.
Check it out!
Man in Overalls
November 25, 2009 at 2:57 pm | In cooking, culture | Leave a CommentTags: food, garden, local food, man in overalls, nathan ballentine, tallahassee
My blog will be a bit quiet this week due to Thanksgiving festivities and family in town. As my North American readers head to the grocery stores this week to buy food from across the world for their Thanksgiving dinner, I thought I’d give a shout out to my friend Nathan in Tallahassee.
Nathan, whose blog Man in Overalls is a fun read, is a local treasure. He plants gardens in Tallahassee — at churches, schools, or just your yard. Not only that, he’s good at it. Check out his site and enjoy the video below. Or head on over to his Facebook page here. And whether in Tallahassee or elsewhere, remember supporting the local food movement helps the environment, the local economy, and even your waistline.
Sermon: Christ the King, John 18:33-37
November 22, 2009 at 9:57 pm | In sermon | Leave a CommentTags: Christ the King, consumerism, John 18, John 18:33-37, non-violence, The Wire
Adam J. Copeland
FPC Hallock
Nov 22, 2009
Christ the King
John 18:33-37
Today I begin with a confession: I love the HBO television series The Wire. It is extremely violent, offensive, glorifies drug culture; it has more than its fair share of drunken shenanigans, dead bodies, and police brutality. I missed the show while it was on television, so I’ve been slowly watching it over several months on Netflix and iTunes. I’m not quite addicted, but I’m pretty close.
The Wire is a show about many things, but its main plot centers upon the inner city drug culture in Baltimore, Maryland, and those who police it. Two drug lords in close partnership, Avon Barksdale and Stringer Bell, rule a hefty portion of Baltimore drug corners. They carry a powerful reputation and even more powerful guns and strongmen to support them. What makes The Wire stand out among shows of its kind, is the complexity it affords such characters supposedly as lowly as drug lords and hit men. The viewer gets glimpses of ethical struggles — not quite the kind the we have in Hallock — but about how to give back to the community while you’re supplying its drug fiends with cocaine. In this culture, honesty, efficiency, allegiance, and honor are all upheld in peculiar but convincing ways.
I’m nearing the end of the third season now, and at this point the main drug dealers, Avon Barksdale and Stringer Bell, have their reputation on the line. A young up-and-coming dealer has challenged their territory and imputed their honor. In inner city Baltimore, Avon and Stringer are king. Nobody disputes their power. If you do, you find yourself or your family killed. But this young upstart refuses to respect their muscle. I don’t know what will happen, but something must give in the next few episodes. Avon and Stringer above all must keep their rule in tact. With their guns and their money someone — many, probably — will be killed. And some dealer will remain on top; on The Wire in inner city Baltimore, the drug dealer is king.
Today we celebrate Christ the King Sunday, a day on which we declare that Christ is King and no other, that Christ rules every corner, that the reign of Christ is supreme. The problem with Christ the King Sunday, though, is we Americans aren’t used to the metaphor. Since we don’t have a royal family in this country we might think this Sunday doesn’t apply to us. But Christ the King Sunday is about much more than literal kings, it’s about who or what, ultimately, rules our lives. Continue reading Sermon: Christ the King, John 18:33-37…
Signing Off to the Powers?
November 19, 2009 at 9:14 pm | In ministry, politics | 3 CommentsTags: marriage, marriage certificate, marriage license, powers, powers and principalities, separation church and state, wedding license

I surrendered to the powers and principalities last weekend and signed my first marriage license. I’m sorry Chuck Campbell, who taught me so much about the powers. I’m sorry Stan Saunders, who taught me how to be countercultural. I’m sorry Kim Long, who helped me think about weddings so carefully. But I did it, I signed a marriage license.
Now for most of you, I imagine this strikes you as nothing to be sorry about. And let me be clear: in many ways I signed very happily. It was a wonderful wedding and an honor to preside. Erik and Angela are great for each other, and I see God’s blessing in and through their relationship. It’s nothing about the particular wedding at all, but about the concept of ministers signing marriage licenses in the first place. As I’ve argued for years, in a country where the separation of church and state is upheld so that both might thrive, why in the world are ministers still signing marriage licenses?
I held this perspective even before some states started legalizing gay marriage and others decidedly did not, but our current hodgepodge of marriage laws should make pastors even more suspicious of signing their names to state documents for reasons of their church function. No matter which side of the gay marriage debate you’re on, why do pastors insist in breaking down the wall of church state separation so often and signing our names on the licenses?
Why? Well, I suppose, both out of habit and out of pastoral sensitivity. It is hard to tell a couple whose wedding you’re conducting that you’re not willing to sign the license. That just adds annoyance and expense to an already hectic wedding schedule. And I suppose pastors wiser and smarter than I have been signing licenses for ages. I guess that’s why I relented so quickly when faced with my first wedding.
Ultimately, I tell myself, I signed so happily out of pastoral sensitivity. That makes me feel a little better, I guess, but it could just be a nice story I tell myself to make me feel better. In the back of my mind I wonder what other strongly held positions I’ll surrender out of “pastoral sensitivity.” Where is the line between pastoral sensitivity and obeying the powers?
I just don’t know, but I know I’m still not comfortable with popping my John Hancock on that license. Maybe it’s because I’m young and only been ordained for a few months, or maybe it’s because I’m suspicious of institutions telling me what I can and can’t do. Either way, I signed that darn license and a couple is now married in the eyes of the state. Fair enough, I guess, they were already married in the eyes of God — may as well get the tax break. But I’m still not comfortable with what made me break so easily.
image by shho
Review: Ellie Roscher’s “How Coffee Saved My Life”
November 17, 2009 at 8:21 pm | In books, review | 1 CommentTags: chalice press, ellie roscher, good book, how coffee saved my life, mission, review, spiritual growth
You are about to read a glowing book review. “How Coffee Saved My Life: And Other Stories of Stumbling to Grace” by Ellie Roscher is a darn good book. Excellent. Superb.
The thing about “How Coffee Saved My Life” is that it’s about so many things at once. Usually, when an author tries to do that it fails. A book, especially a non-fiction one, can’t get too varied or it loses its pop. But Roscher keeps things honest and interesting, varied and on-track at the same time.
A few years ago, then twenty-five year-old Roscher spent a year living in Uruguay as a young adult in mission with the Lutheran church (ELCA). She explains in the book’s first few pages that everyone she knew who had spent significant time abroad came back interesting, so she figured she should do the same. A rich Catholic girl from the twin cities, she expected some struggles, but had no way of preparing for the challenges that awaited her in the small town of Lascano.
Pretty much everything in Lascano was a challenge: food and her body — you have to read it to find out where the title comes from — work and socializing, language and relationships, her supervisor and host family, down time and vacations. It was a tough year, but by the end of it Roscher learned to thrive in many ways. She also learned to name the crap in life, which is a gift as well. Throughout it all, however, she looks at her experiences with the lens of faith. Maybe that’s what makes the book work — Roscher’s question-asking faith seeps through every page.
The prose comes not chronologically but experientially, in sections including Commissioning, Vulnerability, Accompaniment, Hospitality, Brokenness, and Grace. Journal entries are mixed in with reflections and old-fashioned story-telling. Each section begins with a related quote from a smattering of authors (I turned-down many a page just for these.)
Having lived abroad for a year myself, the book spoke to me in those immediate ways first. My experience in Scotland was nowhere near as intense as Roscher’s, but there were many similarities of vulnerability, cultural challenges, and brokenness. The book would certainly speak to any missionary or Peace Corps personnel. Further, though, the book should elicit great conversations in book groups, churches, or sunday school classes. Roscher’s stories of Uruguay help us get into discussions of theological claims — what is grace today, what is radical hospitality. Each section has helpful examples in positive and negative ways.
Now a teacher at Cretin-Derham Hall in St. Paul, I look forward to more from this young author. And — full disclosure here — I am honored to call her a friend. Pick a book up for yourself. Mail another out for a Christmas present. Give one to your pastor for sermon illustrations. Trust me, it’s a good one. Relish this read.
Must we always take sides?
November 16, 2009 at 8:27 am | In environment, politics, reflections | Leave a CommentTags: elie wiesel, moderate bias, Poniewozik, quote, robert linder, Time Magazine

I enjoyed James Poniewozik’s interesting piece, “Polarized News? The Media’s Moderate Bias” in Time last week. Though I’ve been aware of what Poniewozik calls “moderate bias” for years, it really hit home just last year when I studied global climate change and the media in my Creation, New Creation, and Ecology course at Columbia Seminary.
Turns out, the same folks used by the tobacco company’s in the 80s and 90s to suggest smoking wasn’t bad for you have been hired by big oil to suggest global climate change isn’t occurring. The moderate media has to / loves to cover two sides of a story, so even if international scientistic bodies publish reports on the ill effects of climate change, and there’s a tiny minority of scientists (or talking heads) questioning their findings, the news story can often become a simple: scientists disagree on climate change.
Poniewozik also mentions “status quo bias.”
Moderate bias also grows from a related phenomenon: status-quo bias. Journalists, like anyone, have a built-in bias toward believing that what was true yesterday will be true tomorrow. Establishment news outlets grow cozy and comfortable with other establishments. One reason some journalists insufficiently questioned the run-up to the Iraq war and underestimated the housing bubble was that they listened to their usual, credentialed sources — and the history of the past decade is the history of the experts being wrong.
Anyways, that’s just something to think on because moderate bias affects us all, and a whole lot. It’s probably not always bad, but I do wonder how we’d read the Bible without moderate bias or status quo bias. Or, further, how we’d love our neighbor.
Then again, I usually take Elie Wiesel’s perspective pretty seriously and he doesn’t mince words about taking sides:
I swear never to be silent whenever and wherever human lives endure suffering and humiliation. We must always take sides. Neutrality helps the oppressor, never the victim. Silence encourage the tormenter, never the tormented. Sometimes we must interfere when human life are endangered. When human dignity is in jeopardy, that place, at that moment, must become the center of the universe.
Too tough? I don’t know. With Wiesel’s holocaust experience as background it’s hard to call for folks to back off from taking sides. But one also doesn’t want to polarize unnecessarily. Hmm, I guess the point is to take Poniewozik’s basic perspective and always watch for bias since even moderate bias is sinister enough.
image by Robert Linder
Sermon: Hannah, 1 Samuel 1:4-20
November 15, 2009 at 10:58 pm | In sermon | Leave a CommentTags: 1 samuel, 1 samuel 1:4-20, hannah, sermon
Adam J. Copeland
FPC Hallock
Nov 15, 2009
Hannah
1 Samuel 1:4-20
I have a book entitled “Men and Women of the Word” in which the author, Jaroslav Vajda, has written reflections on famous or not so famous biblical characters. So when I come across a text like today’s 1 Samuel passage about Hannah, I always pull it out for inspiration.
But call me unlucky, or call Mr. Vajda too picky, but I’ve had this book for seven years and never, not once, have I found a passage on the character I was looking for. This week is no different. Hannah didn’t make the cut.
Though I admit, when I was stymied one more time, a part of me relaxed because there’s a danger in what Vajda does in the book. You know it all too well since it happens every day on our TVs and in our celebrity magazines. Call it our celebrity syndrome — making people larger than life and above condemnation.
So a part of me is always relieved when Vajda’s book, “Men and Women of the Word” turns up nothing one more time. It’s all too easy to take a Biblical passage about God and make it solely about an individual. It’s just too easy to say something overly simplistic like: preach the gospel like Paul, or be wise like Solomon. So we must be careful to keep perspective and remember that even biblical characters are sinful humans.
But even still, Hannah is a pretty safe bet to emulate; she’s real, she’s tough, she’s emotional, she’s faithful, and God hears her prayer. Continue reading Sermon: Hannah, 1 Samuel 1:4-20…
Blog at WordPress.com. | Theme: Pool by Borja Fernandez.
Entries and comments feeds.




